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SOPANA; a new initiative of the Church to mold budding theologians

KOTTAYAM: “On the basis of the unanimous request of the Chapter of the Monastery and on my own conviction I have appointed Fr. Dr. K. M. George as the Director of the Academy. His erudition and ecumenical experience, particularly with the Orthodox Churches will, I hope, contribute to the mission of the new Academy. When he proposed the idea of gathering together our theological students involved in higher studies, he was actively assisted by Fr. Abraham Thomas, Fr. Aswin Fernandezand others. I am pleased to see a good number of new faces at this meeting. I am sure your studies and research will contribute greatly to the enlightenment of the Church and society. God bless you and your new initiative:’ said the supreme head of the Malankara Orthodox Church at the first meeting of the Sopana Academic Fellowship, a new initiative of the Church to mold budding theologians.

The first meeting of the Sopana Academic Fellowship was convened on May 30, 2014 at the Mar Ivanios Chaithanya Nilayam where the Academy is housed. His Holiness Baselios Marthoma Paulose II presided over the meeting

Fr. Dr Regi Mathew, Registrar of the Federated Faculty for Research in Religion and Culture pointed out in his speech that spirituality and academic pursuits are not incompatible with each other as popularly perceived. He said that the Sopana Academy is in a very congenial position to reconcile the intellectual and the spiritual, the theological and the pastoral dimensions of Christian life.

Fr Dr Bijesh Philip, Principal of St Thomas Orthodox Theological Seminary, Nagpur, emphasized the dimension of meditative reflection in order to deepen our understanding of the Scriptures and of reality in general. He hoped that the Sopana would provide a new style of learning and reflection.

Fr. Abraham Thomas, Secretary of Inter-Church Relations Committee outlined the various possibilities open to the candidates for theological and ecumenical research particularly in relation to the Eastern Orthodox and Oriental
Orthodox Churches.

Fr. Dr. K. M George said that the Sopana would hold the ideal of” committed learning for the Common Good” The Sopana academy will facilitate studies and research, particularly in the area of theology’s engagement with various cultural expressions in society in an effort to deepen Orthodox sacramental and spiritual understanding of life. He added that the fellowship meetings planned for the postgraduate students would focus on the creative combination of spiritual fellowship with academic excellence.


Fr. George Philip, Superior of the Monastery, welcomed all to the new initiative supported by the Dayara. His Holiness, in his opening speech said that the colonial period, both Portuguese and British, had undermined to some extent the authentic spiritual traditions of the Malankara Orthodox Church. In the theological field, we are making a new attempt to strengthen the Indian and Eastern ethos of the spirituality and theological understanding of the Malankara Church. The life and mission of Metropolitan Mar Ivanios set a model for those who search for a genuine Orthodox spiritual tradition and lifestyle

The meeting was attended by more than 30 candidates in Post Graduate studies in Theology and Syriac language.

July Bulletin to download

Reported by Fr. Abin Abraham,
Secretary, Sopana Academic Fellowship

Church News Features News

The 30th Day of the demise of Valiya Bava will be observed on June 25

KOTTAYAM: The 30th Day of the demise of His Holiness Baselios Marthoma Dydimus me, the former Catholicos and Malankara Metropolitan will be observed on 25th June 2014 at the Catholicate Aramana Chapel, Devalokam.

The Morning Prayer will begin at 7am followed by Holy Qurbana, prayer of incense, memorial speech on the day.

The 40th Day will be conducted on Saturday July 5, 2014 at Mount Tabore Dayara Chapel, Pathanapuram where His Holiness is entombed. The service shall be led by the supreme head of the Church HH Baselios Marthoma Paulose II and other Metropolitans. Morning Prayer at 7:30 a.m. will be followed by Holy Qurbana, commemorative speech, prayer of incense, Nerchavilambu and Adiyanthara Sadhya.

His Holiness Baselios Marthoma Didymus I Valiya Bava, the Thapasa Jyothis of Malankara Sabha passed away on Monday May 26, 2014.

“The demise of the Holy Father is indeed an irreparable loss to the whole Church .The Church lost a great monk who waited on hours of prayer and traversed his entire life along with God through incessant communion with the Almighty, fasting and prayer” said the Catholicos Baselios Marthoma Paulos II in his encyclical to the parishes.

“It is because of the Bavai’s spotless pastoral life characterized by unflinching faith in God and unparalleled dedication that he could strengthen the walls of the Church, keep the faith of the Church undiluted and reinforce the administrative machinery of the Church”, Catholicos added.

” Special prayer of incense should be offered in all the parishes during the Holy Qurbana and the Church ought to observe as the days of fasting until the 40th day and, again, all the celebrations of festal days, if any, of the Parishes should be avoided” His Holiness instructed.

Articles We Believe

Pentecost – Demonstration of the Holy Trinity and Indwelling of and Cleansing by the Holy Spirit

On this day we recall that just 50 days after the Glorious Resurrection and 10 days after the Victorious Ascension of our Lord, the Holy Spirit came upon the Holy Apostles and all those gathered with. (Acts of the Apostles Chapter 2) Today we celebrate the bringing of the Holy Spirit, the fulfillment of the Resurrection in the heart of man. Christ prophesied it Himself, and the fulfillment we hear in the Acts of the Apostles.

Usually, when we have a feast day, the primary reading will be from the Gospel, in terms of in content of the feast, but the event of Pentecost is described in the Acts. ‘Acts of the Apostles’ is the account of continuation of the history of Salvation and hence it is included in the New Testament giving next importance to the Gospel. The Ascension of our Lord, the dissension of the Holy Spirit and indwelling in the Church, in the heart of each believers and the early history of the Church are described there. The book is hence also called the ‘Work of the Holy Spirit.’ The event of Pentecost is the link between Gospel and other part of the New Testament. It shows that the Church is the Church of Triune God; continuation of Creation, redemption in Christ and growing in Spirit.

Why it is like a demonstration of the Holy Trinity, why there are three parts for the order of Service of the Feast of Pentecost?

We worship the Triune God – The Father, the Son and the Holy Spirit. Each of our prayers starts and ends in the name of Triune God – “Glory be to the Father and to the Son and to the Living Holy Spirit, One God for ever and ever.” No doubt, we believe in One True God – “The Father who by His grace created the world, the Son who by His precious suffering redeemed the world and the Holy and Living Spirit who fulfills and perfects all that has been and all that will be.” The above quoted liturgical passages are the most meaningful explanation why the One True God is worshiped in three Persons. He is the One manifested in three. He is the One who bestowed upon us in three Persons– Creator, Redeemer and In-dweller for fulfillment and perfection. This is why He is understood and being referred by the Church in an integrated Triune form – the Holy Trinity. (In classical Hinduism the soundest philosophical definition for God follows: Sat-Chit-Anatam Brahmam. Here ‘Sat’ is the Pure Essence of Creation, ‘Chit’ the Pure Consciousness of Redemption and ‘Anatam’ the Pure state of Intelligence – indwelling for fulfillment and perfection. So for an Indian mind it will be much easier to understand the philosophy of One God in Three Persons.)

All the three phases of creation, redemption and indwelling are there from the start of the world itself. But these things revealed to humanity, as according to Christian Faith, in three definite phases, the Work of the Father, of the Son and of the Holy Spirit. In the liturgical year of the Church, which is a depiction of the history of Salvation, these phases could trace as following: The start of first season begins with Sanctification of Church (Koothos Etho), the Redemption through the Incarnation of Christ- the second to fourth seasons- and the Indwelling of the Holy and Living Spirit- starts from the fifth season. This third and final phase starts on the day of the Feast of Pentecost. This could be the reason why the Fathers of the Church decided to use this wonderful occasion to demonstrate the Holy Trinity. To show and explain it so clearly and to become part of it they, filled with the Spirit of our Lord, designed it in three services of absolute meditation on the Holy Trinity. The history of Salvation is well presented in this canonical liturgy referring to each historical, prophetical and evangelistic writings from the Word of God; with high theological explanations, philosophical reasoning and contemplative meditation. One could see a finite expression of Eastern Orthodox liturgical worship on the Feast of Pentecost.

Why the Kneeling down and Sprinkling of water on the Feast of Pentecost in our Church?

As it is very clear in the message of Christ, repentance is the only way to attain the Kingdom of God. Receiving the renewal of Holy Spirit is the sign and expression of becoming a member in the Kingdom of God. In Eastern Church kneeling down and crying Kurielaison is the most genuine and powerful expression of real repentance. There is no other way to invocation of the Holy Spirit than our real repentance and confession. (Outward expressions like making terrific sounds and instructing Holy Spirit to come down and so on are not a sign of repentance, but of arrogance and ignorance of divine wisdom. Apart from some physical exercise no internal meditation may be possible there.)

Sprinkling of water is considered in the Church as a symbolic expression of receiving the power of Holy Spirit. Christ said, “If any man thirst, let him come to me and drink,” and He said, “Out of his belly shall flow rivers of living water.” The Apostle John tells us this refers to the Holy Spirit, Who was not yet given, but He was prophesying of what would happen when it was given. “If any man thirst, let him come to me and drink.” The Holy Spirit is available to us, if we thirst. The abundant water, cool water, fresh water, not water from a cistern, but water from a living spring is available to us, but only if we thirst. If we do not thirst, then the water that we partake of is flat and lifeless and tepid. We must thirst. Thirst for righteousness, thirst for Christ. Then, out of your belly truly shall flow rivers of living water. Think of the image, of what this means. Continual activity, continual purity because water purifies, especially flowing water. It scours the ground, and cleans, takes waste away, continually flowing and purifying and cleansing. This is what happens in the heart of man, but only if we thirst. We must thirst for that good water, the water that Christ also spoke of with the woman at the well. If you thirst, then indeed, you will have living water.

“As many as we have been baptized into Christ, we have put on Christ.” This putting on is our action, our desire, our continual living in Christ. May it be that we would truly live as Christians. The Spirit makes it possible. It is all there for us. Abundant grace is present, and abundant grace is continually shed upon us. And we would have all of this grace if we thirsted. To the extent that we thirst for things that are not godly, and that distract us, to that extent we don’t have this living water.

When he sent His Holy Spirit upon mankind it was so that the things of Christ would be revealed to those who would be willing to listen, and they would become completely alive. Everything would be cleaned; just as water that is rushing, cleans and freshens everything. So that even those parts of us which are dirty, even those parts of us which resist becoming perfected, the Lord will indeed perfect. Water can not be held back when it is in a torrent; everything in its path is pushed out of the way. So it is with the Holy Spirit. But there is a difference: when a flood comes upon us it is not of our own will that the water comes, and the water destroys things that are precious to us. But the flood of the Holy Spirit comes only if we desire it. If, of our will, we desire to follow the things of God, then indeed the torrent will come. The torrent will flow and never end. Anything that is ungodly that is in our way of the keeping of the commandments will be scoured away, will be pushed away, and the water will flow eternally out of our belly, out of every part of us.

Now, the Holy Spirit is also fire. Not just water, but also fire; now these are two things that in Nature do not exist together – one destroys the other. But according to God, these things can coexist. Fire burns away that which is trash, that which is unclean. Fire purifies. Fire softens. Fire warms. And we need the fire of the Holy Spirit to burn away impurity in our soul, and we need the warmth of the Holy Spirit to encourage us. He is called Comforter – He comforts with fire; He comforts by warming our hearts, by giving us that sure and certain hope that indeed we can be changed. And He is water, eternally giving us life, refreshment, invigorating us; a spring that never, ever ends. A drought will never come upon he who has the Spirit; fire and water in the soul of a Christian, each doing their part, each from the same Spirit.

The Holy Spirit abides in a Christian. Until the promise was given, the Holy Spirit did not live in men; all the things that were accomplished by the Spirit outside. Even the prophets who spoke by the Spirit: the Spirit did not live in them. He inspired them, and they were still unable to accomplish perfection. But now the Comforter is given to us, and we can become perfected. Anything that is impure, anything that is temporal can all be changed, can become perfected, can become clean, and can become light, life. Today when we celebrate the fulfillment of the Resurrection in man the Lord has given us everything now we need.

He lived on the earth and showed us the way of life that is perfect; the way of life that leads to eternal life, to true happiness, no other kind of happiness is possible. Only by following the will of God can we truly be happy. He showed us this. He showed us the way to live, of having priorities, to follow the commandments. But showing this would not do us any good, unless He also made us capable of doing what He shows us, because we were not capable of following His examples; we are strangers and aliens as the apostle said, far from God, unable to follow the commandments, not completely, not so that we could have rivers of living water in our belly springing out; not so that we could be completely perfected, have nothing ever that is corruptible in us. So He died, and resurrected Himself so that our bodies can be resurrected, can defeat corruption.

But even this is not enough. How many people live in the Resurrection? We still see sin, suffering, unbelief, sadness in the world. The Resurrection is for all men, but not all men are able to apprehend it, to clasp it to their bosom. We need a Comforter, a Guide, a Helper; that is the Holy Spirit. He is given so that we can live in the Resurrection; so we can apply the lessons the Lord has given us – and continues to give us on a moment by moment basis – of how to live, how to think, how to be, how to feel. All these lessons can be applied because the Comforter tells us in groaning that can not be uttered. Most of what the Holy Spirit does for us we do not see, or feel, or even know, but he does enlighten, and He does change, and He does make alive, Without the Holy Spirit, the Resurrection would only be a painting on the wall inaccessible to us, beautiful to be sure, but not something that belongs to us. The Holy Spirit makes it belong to us, because we can be changed. We do not have to live with in-corruption.

May the Holy and Glorious Triune God bless and enable us to understand the meaning of the Feast of Pentecost and indwell in us as He does in case of the Apostles and Saints.

This article was written by Metropolitan Dr. Geevarghese Mar Yulios while he was a priest

Diocese News Features News

Successful dental camp for Adivasis held at Attapadi St Thomas Ashram

ATTAPADI, Kerala — A two-day medical camp was successfully organised at the St Thomas Ashram, Attapadi, Palakkad district, on May 30, 31 as part of its Arokya Poshanam Programme for the Adivasis in the village.

Ahmedabad Diocese Metropolitan HG Pulikkottil Dr Geevarghese inaugurated the medical camp as the Camp Director. St Thomas Ashram comes under the Society of the Missionaries of St Thomas, MOSC. Fr M D Yuhanon Ramban welcomed and delivered the presidential address as the Ashram Director.

Felicitations were also presented to Dr Eapen Cherian, Co-ordinator, Dr Anand S R, Reader, Coorg Institute of Dental Sciences, Dr M Raja Mani, Bishop Walsh Memorial Hospital, Thadagam, Dr Aravind A, Shri Kutty Annan and Smt Rani Manikandan, Gram Panchayat Member. A vote of thanks was delivered by Dr Siby Tharakan, Director-Mission Project.

On the concluding day, Dr Mar Yulios supplied educational kits to 550 students of the Ashram by inaugurating the educational kit distribution programme. The kit contained bag, umbrella, books, water bottle, pen, pencils and erasers.

A brief meeting was also held to commend the 16 doctors at the camp for their valuable service and contribution rendered to the Arokya Poshanam Programme. Eight specialist doctors and staff from two medical institutions namely the Virajpet based Coorge College of Dental Sciences helped organise the camp.

The Metropolitan also led the Holy Eucharist and remembered the memory of His Holiness Didymus I, the founder of St Thomas Ashram. The camp began with celebration of the Feast of Ascension of our Lord.